Antigone

Many ups and downs of life lead to many decisions that need to be made in life. We decide, for example, to decide whether to sacrifice for someone. There are many victims everyday. In fact, life has to pay sacrifice. Victims like dying for someone or choosing something rather than someone else. People also sacrifice for the faith and religion they believe. Many people choose to sacrifice for the people they love and care for, such as family and friends.

In Sophocles' drama 'Antigone', the roles of Antigone and Kryon are opposite each other. A man named Polyneices, a brother of Antigone and nephew of Creon, is declared a traitor to Thebes. Is not Antigone more likely to die than to leave his older brother? But only Antigone can really protect his morality. Antigone believes that her brother Polyneices should be buried. Antigone said, "Kryon has buried our brothers Ethelus with the honor of the army ... but diversified ... fighting bravely and dying tragically (Sophocles 1022, 15-18 ) When she said these words to Ismane, she expressed her idea clearly.

In Sophocles' theater 'Antigone', Antigone, one of the protagonists, has to choose to abide by the law or obey her religious obligations. King Thebes, Kryon promulgated the law declared that Antigone's brother, Polignic, could not be buried. Antigone felt that should not let her brothers swallow the vultures and try not to bury him. - Antigone said her decision: "I did not say I can say no to my average and I do not need to calculate the cost Crown And your trap, and your protection - all you can do is killing me. "Every time a title is given to a thing, some people will not agree with that name.

Greek tragedies "Antigone", Sophocles, Antigone knew that King Kreon refused to properly burial the polynesian brothers Ismeen and Antigone, who were killed. This wrongfully outraged Antigone shared tragic news with Ismail. "No, I have not heard anything" from her first answer (344). Ismene revealed her passivity and helplessness according to Kryon's order. Therefore, from the beginning, Ismene was described as a helpless woman who did not help traditional "feminization", political problems.