Anselms Ontological Argument

As a theologian and philosopher, St. Anselm strives to prove the existence of God in reality. Most of his argument is in Chapter 2 of Proslogium. Anselm first defined God as "a greater existence than any other possible existence"; he continued to say "even a fool"; the ability to understand the definition of this god, what an understanding exists in understanding There also exists. Anselm now makes his first intermediate reasoning based on these early premises; God must exist in understanding and hence is a possible existence.

Antism 's ontological argument is intended to be the first evidence of God' s existence. Start with the assumption that Anselm does not depend on experience, then draw conclusions of the existence of God through purely logical means. His purpose was to counter the fool who said that there was no God in his heart (Psalm 14: 1). This fool has two important features. The following is an attempt to clarify the discussion presented in Chapter 2 of Proslogium. The discussion in chapter 3 is quite different, and in some ways it is more interesting. After completing this page, you may try to produce similar gloss with the second parameter. This is not easy. This argument is very complicated. But you may think that this is a useful exercise

In Anselm 's ontological argument, he is trying to prove the existence of God, but his argument is purely based on discussion of thought and does not require moral subjects to confront the truth of sense. Ontologies are related or related to something. Anselm 's ontological debate is also considered existence, whether it is possession of God, and is omnipotent, omniscient and kind. This argument is a transcendental argument. It does not rely on relying on experimental knowledge to prove the existence of God, but still shows that God must exist logically or that the absence of God is illogical.

Ontological arguments are transcendental arguments. These arguments try to prove the existence of God from the meaning of the word God. Anselm of Canterbury introduced an ontological argument to his work 'Proslogion'. The classic argument of Anselm is based on two principles, the most important of which are St. Anselm and Rene de Carte of the above Canterbury. If he does not exist you can still think of a larger being (as you said that there is no God other than this existence). Presence must be one of the attributes of God. Because by removing it it is still possible for you to understand the bigger god (the god that exists). The most common problem with this discussion is that it only seems to enumerate the existence of God's attributes and does not seem to indicate it. This argument seems to indicate that any fact you can imagine should be true.