Anna Julia Cooper

Anna Julia Cooper "Only black women, when I entered, I did not charge or special asylum, without quietness, quiet women, without dignity, then all races .... .. "You can say" Please walk with me. Anna Bulia Cooper (1858-1964) offers a rich opportunity to release African-American and Americans for the first century after liberation. W. E. B. Dubois, bound like Cooper's life, is particularly important for the year of American history: the slave's year climax and the civil rights movement of the last years of the 1960's.

39 See Louise Daniel Hutchinson's Anna J. Cooper: Voice from the South. Washington DC, Smith Press, 1981, slave to Sorbonne, and later Leona Gaber: Anna Julia Cooper 's life and work. North Hampton, Massachusetts State, History, Faculty of Smith College in 1982, and Mary Helen Washington Anna Julia Cooper written description of the 19th century black female writer South Burg Library, New York, Oxford University Press, 0.42 in 1988 Rebuilding the literature, black and white historians are divided into several groups - â € œ - indifference Standard black anti-black 'advertisement' against blacks is "historians learn the history of black people, Writing them is sympathetic nerves ". Later, rewrite American history and list up undisclosed black historians who emphasize the cultural structure of blacks themselves to achieve freedom.

Brittany Cooper uses Anna Julia Cooper to explain the contribution of works by black women intellectuals and emphasizes the theme of replying the entire text. Black women thinkers continue to navigate several alienated points through the practice of the community that guides and directs the work of activists and reflection of strict knowledge. This intellectual work may not be a traditional "academic" place where you can not participate. For Cooper, the work of a black woman (even in a black, male-dominated society) social refusal can not prevent them because their intellectual life inevitably reflects and does strict intellectual work did. Very important The result is a "body language" intellectual heritage, refusing to distinguish experiences of the world of mental problems and living realities and the daily black women's fashion district. Experience is not something, it is the basic point of exploration.

Anna Julia Cooper and Ida Bell Wells Burnett were African-American women who did extensive research and made valuable contributions in the field of black feminism. "Cooper and Wells-Barnett consciously uses his life experience as an African-American woman to foster a systematic social and social awareness," As a result, these women are female A sociological theory, based on the interests of women, developed the theory of color .. "A useful contribution to the field Kimberlé Crenshaw in 1989 Annual Opening Papers," Cross Localization Race and Gender: Critique of discrimination theory, feminism theory and "black feminist" of anti-political politics (Kurenshaw 1989). Among them, she outlines the ways a black woman disappears from feminist education.The black women cross each other It must be understood as having multiple identities to promote.This is two important experiences of blacks and women.