Animals and Man

G. W. Leibniz insists that humans are superior to all other creatures. It can not be denied that Leibniz's idea of ​​this problem is somewhat vague and it is difficult to determine his exact position. In some instances of "metaphysical discourse", he seems to think that animals do not have a soul. But in other cases, he seems to express the opposite belief. For example, Leibniz initially raised a question about the soul of an animal because he asked "I have something in my animal" (Leibniz, 11).

Cyber ​​punk technology is super technology that mixes genetic material between animals and animals, between animals and humans, or between humans and animals. Machine Thinking Machine This technology is designed to maintain people in a "system" that dominates the lives of most "ordinary" people.

The relationship between humans and animals is very old. They can be traced back to the beginning of civilization. Basically humans are animals, but they are rational and sensible animals. Everything is the best creation and measurement of all things. However, his relativeship with animals is established. Darwin believed that humans evolved from monkeys. Therefore, they are our ancestors. The friendship between humans and animals is more reliable and sustainable. Pet animals respond well to our care, love and friendship. Friendship between men and men may not last long, but for domestication and pets it is permanent. Animals, birds and other creatures never become ungrateful. If they become friends, they will always be friends. They never become enmity or enemies. They are immutable, faithful, and faithful to the end. They do not know about betrayal, fraud, or foul. This is the reason they are very useful for human beings. Many animals are our real and real friends.

We say that humans are rational animals. They are not composed of animals and reason. We say that humans are the third entity of soul and body, and it is neither of them. People are said to be composed of animals and reason, but that is not the third reality, but the third concept. Unity and community are included in the definition of universality, but since they are not human beings, there is essentially no universal nature. Also, we can not say that human nature possesses genus or species characteristics. Because it is not seen in that person that the person's property belongs to all essences. Human nature has species characteristics only through existence in intelligence. As it has intelligence, this property has no seed characteristics unless it involves that accident