ANGELS AND DEMONS IN THE GREEK "LIFE OF ADAM AND EVE"

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In this article, I studied Eve's greatest words in the life of Adam and Eve, the Greek version. First, we introduced the theme of changing viewpoints through Jostein Gaarder's contemporary novel Vita Brevis. Next, I immediately showed the text of my work and showed why I thought it was Jewish text (since I was not originally a Christian). Then I accepted the main discourse of Eve and observed how it was inserted into the story. As in Aga Dimidrahim, I thought about the change in the way of thinking of Eve 's rephrasing that led to the construction of a combination of' telling 'and' interpreting 'narratives. Furthermore, I observed that the interpretation of this Eve's proposal is contrary to the interpretation of the story of traditional male-centered Eden. In this sense, I propose that the story version of Eve is meant to break up the hate of Eve, which was highly productive during the interpretation of the Bible.

Those who are interested: Rezing the culture of Hesekia's prayer / signature (2 Kings 37: 14 - 19 / Isaiah 37: 14 - 20)

In this article I will analyze concretely that it relates to the part of Adam of Eve's Greek life 17, 1-2, "Eastern border" of Eve (15-30). This part explains how Satan approaches to Eve in the form of an angel. This part is combined with Adam 's (or Adam' s) disobedient description (7 - 8). This is different from the latter in that Satan disguises as a celestial body. The appearance as an angel here is consistent with the context in which it appears. In other words, Satan's deception was explained because he took the image of an angel who had to enhance the worship of God at that time. The devil did not allow Satan to deceive Eve, and he accepted his advice without a doubt. Because she is not under the guidance of the snake, but under the guidance of the messenger of God it does not violate God's command.

Those who are interested: Rezing the culture of Hesekia's prayer / signature (2 Kings 37: 14 - 19 / Isaiah 37: 14 - 20)