Throughout history, writers present justice in various forms. The story of Odyssey and King Oedipus presents similar justice. The Old Testament Joseph's story gives a different approach to justice. Justice written in Greek is often quick, rigorous and almost straightforward. By rewarding the victim, Joseph's story is an indirect punishment for criminals. In the Odyssey, the crews of Odysseus were severely punished primarily for their life.
The justice of our time is almost completely different from the justice the ancient Greeks believed. Justice can be defined today as the principle of fairness and morality. During ancient Greek times, of course, when the story of the Odyssey took place, the judiciary was often immediate and rigid, almost unwavering. Odysseus is sometimes regarded as a person of justice or righteousness. "Odyssey" regards justice as revenge, but you can use it to say that Odysseus is a legitimate figure.
In ancient Greece people believed that justice came from social order - good society promoted justice and justice promoted good society. For Plato (428 - 348 BC) and its contemporaries, justice is regarded as the most important virtue of our relationship. Plato believes that justice is a bond that connects society. Individualism and individual rights have nothing to do with Plato's justice concept This concept also fascinates collectivists who emphasize the social background of today's justice. Followers of Platonic justice tend to put faith in the country. Mr. Carl Popper even insisted that the concept of Plato's justice is the same as adopted by modern totalitarianism.
Translations of sources of ancient Greece, especially Plato's translation, usually translate the Greek word δίκη (dike) into "justice". It is worth noting that when reading Plato and other ancient Greek materials the history of the modern English word "justice" is full of the meaning and implications of ancient Greece. Conversely, the ancient Greek embankment means natural behavior, or behaviors usually like behavior expressed by your group. Words do not have a moral meaning - it is not about how things should or should act, but how they usually do and how they usually behave I will not say that. This can be seen in many ancient Greek sources, including Homer and Hippocrates.