Analysis Of God As A Creator and Sustainer

In the analysis of God, the creator and maintainer of Western philosophy, in general, we acknowledge that if God is the Creator, he must be attributed in part to other attributes by definition. This article assumes that God exists. Otherwise it is not an analysis of the attributes discussed, but a return to provide evidence of the existence of God, which is the purpose of discussion like an ontological argument. Using evidence and justification, this article looks at whether creativity and sustainability can be assigned to God, and whether they are necessary for the existence of God.

God is considered to be personal or non-personal. In theology, God is the creator and maintainer of the universe, and in deity the God is not the lasting but the creator of the universe. In panthesism, God is the universe itself. Do not believe in the existence of God in atheism. In agnosticism, the existence of God is regarded as unknown or unknown. God is also the source of all moral obligations and is considered to be "a desire to exist". Many famous philosophers have expressed opposition to the existence of God and to its existence.

The theologist can easily argue that the theologian is the creator and maintainer of the whole universe. The omnipotent omnipotent god has the power to rule everything. So, as God creates space, time, inflation and big bangs, we decided to create many universes, not creation of the universe. According to Theism, once you have all the space and time, a source of transcendental matter and energy, God can freely create any type of physical reality he wishes. Therefore, unlike theology, science needs evidence, so theology may conform to this concept rather than science.

The aim of the scientific efforts of theology is God. But for Torrance (Munchin 2011a: 8), God is the Creator, Savior, and Person of the Universe (Nature). To Torrance, the universe is difficult to understand without God. Therefore, the object is not only God but also the creator of nature, establishing a connection between theology as human science and natural science. In this way, theology helps to understand the natural world. As mentioned earlier, this is also a discussion that McGrath uses to express the correlation between natural science and theology.

The main creator of Maya theology is Jade God, which often appears in Maya's art in his work. He has a symbiotic relationship with humans. When man worships him, he lasts and then he maintains humanity. In this Mayan theology, the gods exist in a very interactive way in Maya's life. This interaction sanctifies everyday behavior. Therefore, the act of harvesting corn and eating is the sacrifice of the corn of God for his people. Of course, the God of the corn participated in the work drawn on the wall of the temple. But, in addition to that, there is another important person. Jun Ajaw (Hoon-Ah-HOW). Jun Ajaw is one of the heroic twins of the above Mayan theology text Popol Vuh. He and his brother Yax Balam (Yahsh Ba-LAM) held power as he overtook death - he joined the Xibalba (She-bal-BA) trio and returned to the world. Jun Ajaw is a symbolic form of God of corn