Analysis of Exodus 21-24

Exodus 21-24 is definitely a moving literary work. It is essentially a text or "book", but it is more about reading a non-imaginary excerpt similar to some kind of instruction obtained when purchasing a disassembled bicycle or desk. Just like studying at the police academy, there is a clear sense of airborne slavery. It is something the tiger has never seen before, and these chapters show a whole new YHWH. YHWH is concerned that even principals, elementary school principals, mothers and fathers are not living so strongly in their lives.

The "eyes for the eyes" rule is part of the law of God that Moses gave to ancient Israel, and Jesus cited this rule in the preaching of the mount. (Matthew 5:38, Wang James Edition; Exodus 21: 24, 25; Deuteronomy 19: 21) This is because when justice is made against criminals, punishment should be appropriate for sin It means that it is. * This rule also serves as a deterrent to people who intentionally hurt others or are planning to do so. "The people staying listen and scared," the law explained, "They never do such bad things among you" - Deuteronomy 19:20

Except Exodus 21, the Old Testament points to two "human-centered" laws (Leviticus 24:20; Deuteronomy 19: 21). Each time that expression is used in the context of a case judged in front of civil authorities such as judges. Therefore, "eyes of the eye" is intended to be a guideline for legislators and judges, and will never be used to warn individuals or resolve discontent. In the New Testament, the Pharisees and scribes seem to adopt the principle of "looking to the eyes" and apply them to everyday personal relationships. They teach that asking for personal revenge is acceptable. If someone hits you, you can call him; if someone insult you, his insult to you is fair. The religious leaders of the times of Jesus ignored the justice grounds for enacting the law.

In Exodus 19, we came to the second main part of the book. The theme of Exodus 1-18 is salvation, which represents the power of God. In Exodus 19-24, the subject is the Torah, which represents the holiness of God and the sanctity he expects of his people. In Exodus 25-40, the theme is the Tabernacle, which represents the existence of God in worship. The whole book shows that God protected his contract with Abraham by saving his descendants from slavery and making them a great country. Exodus 19 tells us first that on the second day after the Israelites left Egypt they came to the wilderness of Mount Sinai and camped in front of the mountain. According to Section 3, "Moses went to God until the Lord called from the mountain." Mountain is Mt. Sinai, near the place where God meets Moses in the burning bush is. It is also known as "Horeb, the mountain of God" (Exodus 3: 2). In that encounter, God promised Moses (Exodus)