The fact that Nisa 's Gregory understands Nisa' s Gregory from a long time ago, and his view on slavery is that he condemned slave ownership in the fourth pledge of the mission system Peter Garnsey said this situation "Gregory took a long tradition of" liberalism "in both pagan and Christian areas and emphasized the commonality of slave and master's common humanity and virtue and redemption. Potential "but he did not" urge "to abolish the entire facility" even suggested that his teaching houses release all their slaves.
Among the many fathers, Nika's Gregory (with his teacher Origen) and Syria's Isaac are often quoted. By the way, in the meaning of our discussion, some people are discussing whether Nissa's Gregory is regarded as a universalist. Cosmopolitan Hierothios Vlahos is his book "The Life After Death", pointed out that Nissha's Gregory is not contrary to the view of the 5th General Assembly. If these scholars do not agree with the idea of education, I am satisfied with going quietly and making the problem unresolved. However, even though Gissory of Nissa really taught everyone to be saved, he is still only one opinion. As some say, it may be written by many other fathers from a universal point of view. People always listen to Gregory and Isaac, but few others.
Nysa's Gregory (about 335 - about 395) is now known as one of the father of Cappadocia, the other two are his brothers, Basil Caesarea (about 329-79) and Gregory Nazzus. (329-89) These three active bishops are considered to have established a consistent term for the Trinity, the essence for representing three of God or the use of bystanders. (See Ayres 2004 and Hanson 1996 for life, biographies and existing work.) Here is a brief introduction of Nyssa's view and some comments on Pro-Western Consensus.