"In the dark, field / surround yourself with a fence / / Useless: / everything / comes in" (Atwood, 28-33). Margaret Atwood's poem "Progressive Madness of the Pioneer" resembles a stranger in Douglas Lupine's poem "a country without myths". People in Atwood's poetry and strangers in Le Pang's poetry do not know where they are. In "Pioneer Crazy Pioneer" men try to separate themselves from their own environment, but in "countries without myths" strangers try to adapt to their own environment.
Formal analysis of tools of art historians As well as carefully reading poetry, formal analysis attempts to explain the essence of artwork, not focusing on its creative background. Questions that may be asked in a formal analysis, where is the most important advantage of this work? How are the works organized? What kind of material is it made of? How to use lighting and shadows? What is the scene being drawn? What kind of suggestion (myth, religion, art) was found in the work? A kind of music like jazz blues tends to use swing tables, but unlike blues, it does not stick to the traditional song structure, but uses improvisation to create new shapes. Jazz is an example of what literary critic Henry Lewis Gates calls "signer (g)". In other words, in rhetoric customs in black English, the "difference in signal" or comment is repeated for the first version that caused the change in attention.
Summary and analysis of myth: Origin of Greek myth - the initial outline of creation is chaos, sky blank. But somehow, this huge vacancy has created Gaia on the planet, a wonderful area under the earth, and a shining god of love and charm, Eros. Chaos also brought the darkness of the world of hell to Erebus and brought the darkness of the earth at night. Then Erebus and Night slept together, he produced ether, light of heaven, and heaven, the earth. Greek myth is a myth and doctrine belonging to Titan, God and Hero of ancient Greece. According to Allen Dundez, myth is a sacred story that explains how the world and humans represent their present form (Dundus 1). It may now be called a myth, but it is part of their religion for the ancient Greeks. Like many other former Christian societies, ancient Greeks believed in important things in life such as fire, water, air, heat