An Analysis of the Book, Christ and Empire

Most people do not admit it, but in many cases Christians in many ways - through crusade, capture and trade, using the name and influence of Jesus Christ, political, economic and military interests Even encourage and confirm. . The book "Christ and the Empire" is a representative of Jesus Christ and has been made throughout the history through the efforts of suggesting Jesus' human life. All theologians or politicians interpret Jesus' influence on the nature of man and point out the central figure of the Byzantine empire, the power and harmony of the group, and ultimately the collapse of the United States.

This book contains an artistic analysis of the secular life and character of Jesus Christ, and is entirely about his human race. It is occasionally written in a philosophical language with a deeply religious spirit, using the theologian's terminology. The purpose of this work seems to be to use the image of Christ for devout imitation. The author seems to be a Christian full of religious feelings. However, many religious readers are in a panic as if their views and emotions about Christianity are not consistent with the authors' views and emotions. The portrait of Christ is a picture of the highest sanctity, purity, and kindness, but it is not a picture that we have been taught to fear since we were very young. It is not Christ respected by the Christian church. There seems to be some incongruity in the whole book as if the writer lost all his beliefs or lost it.

In the Colossians, Christ is regarded as the highest, faithful Christians die and resurrect with Christ. Living in this new reality is the third request to the Colossians 3: 1-11. Since Christians and Christ's resurrection, her attention "surpassed" hiding and protection of her life. Old reality practices on the earth must be "horsebacked" and new reality must exist, which will lead to the unification of the universal church. In the new reality of Christ, all the walls are broken. This truth should change the way Christians interact with other people on the planet. If Christians live a life of "low level thinking" and participate in the act of "disobedient sons", they seem to be meaningless to us for the death and resurrection of Christ. The dominant power of Paul is that the church lives in Christ in their new reality.

The work of this book is based on the recognition that Christ forms the "church" of the world. But it is being promoted further. It asks what "meaning Christianity in daily life" means. Relations are vaguely 'good', 'useful' and 'useful' so we do not mark the relationship as 'Christ'. It recognizes that speaking about the social form of Christ requires an analysis of the recognized and institutional forms of social and political life outside the church: family, friendship, labor relations, educational Life, national state. It is not a book applying theology. The aspect of who Christ is, not only by criticism against various social forms, but also by analysis of Christ, they were discovered. We know more about who Christ is. By becoming friends, becoming parents with children, and by participating in the complexity of employment relations.