The matrix written and instructed by Lary and Andy Wachowski is a 1999 SF action movie and is considered one of the most skeptical and imaginative movies ever. It depicts the complex narrative of the future of dyskinesia that the reality perceived by most people is actually an imitated person created by an artificial intelligence machine using human being suppressed as an energy source. The protagonist of this story was released from the matrix, but it is a character named Cypher (a.k.a.).
There is no problem returning to the queue (Andy and Lary Wachowski). Betrayal of Cypher, like the history of the novel and other characters, caused his strong opposition to suffering, introduced the philosophy of evil. One of the most obvious characters that might resemble Cypher is Jewish Jewish, one of 12 disciples of Jesus Christ. Like Judas was a disciple of Jesus, Cypher was a follower of Morpheus, but both decided to betray them ... in her sentence the evil of slavery was mentioned. In 'Uncle Tom's Hut' there is a conflict between evil slavery and love for Christianity. Characters like Tom and Eva represent Christian nobles; by contrast, Les Gets is a materialization of slavery and there is no passion for slavery. Although Harriet Beecher Stow mainly mentioned slavery immorality, she also argued that only the power of love can release the United States from the evil system of slavery.
Another type of evil that plays an important role in discussing the problem of evil recently is terrible evil. Since Marilyn Adams (1999: 26), this may be defined as an evil "participation" (ie action and pain) that constitutes a simple aspect that doubts whether participant life is possible Because it is included) "As an example of this evil, I was cited in Adams" raped a woman, I cut psychological physical torture from my arm. The ultimate goal is to collapse and betray one person more deeply. Loyalty, Ivan Karamazov explains child abuse, child pornography, parents' incest incest, death from starvation, and nuclear bombs in densely populated areas "(p.26)
Betrayal is also a "human-like" problem, it is also a problem of philosophers. Philosophers must be able to reveal the notion of betrayal, compare it with other moral concepts, and critically assess the situation of betrayal. At a practical level, people should be able to honestly admit betrayal and reduce its impact. It is not dealt with and attacked by it. What we need is a conceptually clear explanation of betrayal, not only distinguishing reality, simply being regarded as betrayal, but also systematic guidance for the evaluation of so-called betrayal in real life Offers.