Agamemnon as a Tyrant as Described by Plato's "The Republic"

Much of the social illness in a particular culture can be attributed to the pride of the leader and the positive influence of this nature to the needs of the individual. In his work "Republic", Plato spent a lot of time talking about his view of a society that could not integrate human arrogance and competitive character into the municipal government. Nevertheless, even if Plato recognizes that it is impossible for any society to maintain a completely equitable government forever because of the inevitable influence of human power aspirations.

In the ninth part of Plato's "Republic", Socrates claimed that the worst soul was a tyrant and described a bad man. This accurate assertion can be seen not only by the personal characteristics of the tyrant but also by considering the adverse effects on his city. In the eighth volume of the Republic of Plato, five different types of people and five different people appear at the same time. The worst of the five systems is tyranny. Correspondingly, tyranny is the humble person

Plato said the tyrant seems to be a totally unfair person. He is a slave of his passion, he wants more, he is a bottomless hole of self-desire. Plato said the tyrant was a completely wrong person and the king of the philosopher was a completely fair person. The philosopher is more happy than the tyrant of his soul. Tyrant will never be happy; he can not be satisfied, but he really wants to see you. Through this epic metaphor, Plato finally explains why justice has inherent value. Justice will gain infinite interests in the soul. Unjust tyrant always pursues satisfaction, so I will never be satisfied. Indeed, people should always be keen to gain the position of a philosophical king.

In the Republic, Plato considers tyranny as "the most sick" society (Republic, 544c). Aristotle responded to this belief when it boldly declared in politics that its great glory should be given to those who killed the tyrant. (Politics, 1267a15) From these quotes alone it is clear that both despise tyranny. In order to understand how Plato explains the development of tyranny, it is important to understand how he identifies cities and souls. In the Republic, Plato explained that the soul consists of three parts: reason (wisdom), spirit (courage / honor) and appetite (moderate / desire). Plato's ideal city class structure also reflects these differences: parents or "king of philosophers" represents wisdom and is dominated by rule; support staff express courage and defend the city Helps provide economic and agricultural basis