This paper supports the idea that philosophical thinking is born of cultural practice and is closely related to cultural practice. By forming the foundation of interpretation of the people of the world and forming lenses, we will spend time forming shapes and feelings of people and community (Morgan 2012). How many of these customs, things, emotions to better understand the philosophy of Africa, using the depot ceremony, the funeral of Ghana, the music festival of Homoza, and the typical illustration of the movie "I said" I will clarify.
There are three major religions in Africa: Christianity, Islam, and traditional African religion. Traditional religion in Africa varies from society to society, but most people share common ideas and customs. For example, Africans have a strong tradition of believing in animism. Most Africans who follow traditional religion believe in the best creator, god or spirit. Other 'little gods' and spirits work and talk through local ancestors. Most traditional religions also practice celebrations through dancing and songs involving the entire community. The belief in revealing his supremacy and spirit through his fathers is somewhat similar to the Roman Catholic faith to God and many saints. (See also animism)
West Africans brought to North America have various African traditions, beliefs and practices, but few have recorded their religious life for the first hundred years. They are from the religious tradition of respecting the spiritual forces of their ancestors, worshiping the Pantheon of all the gods and supervising every aspect of their daily lives. Their religious life includes introductory ceremonies and naming ceremonies, folk tales and treatments, ecstatic dances and songs. This religious life obviously took on a new form. The Africans of the new land are separated from each other and are fundamentally separated.