African Politics: No Longer at Ease by Obi Okonkwo

In addition to the overture novel "Things of 1958", Akebe published a sequel to his story two years later. These two stories are a tragedy: the good man has ended. His weakness coupled with external conditions let him down. The first novel was when the UK changed Nigeria into a colony. It was no longer an easy task in the late 1950's as Nigeria moved for independence. According to Professor Michael Valdez Moses, Achebe no longer reflects the historical development of the increasingly modern and bureaucratic world from the epic world of tradition and tribal society to the post colonial era, formal in comfort and separation of things It does not track modulation.

Chinua Achebe (1960) is not so easy, but is a sequel to Things Fall Apart. It leads the reader to progress in the life of Okonkwo descendants. The novel focuses on Obi Okonkwo, but its failure is due to his inability to handle the wartime culture's confrontation value system and his English training. In the late 1950s, it was no longer easy. Chinua Achebe (1964) "Arrow of God" occurs between "not tolerance any more" and "to break up things". This is the story of Father Ivo who responds to change by compromising his values ​​and tradition. He sent his son to a ministry school and testified to his people in a land dispute. The result is the conversion of warts from priest of wart to mission church religion. Achebe also shows how the African tradition has lost European culture.

In the second novel "No More Easy" in 1960, he talked about the story of Obikwo's grandson Obi, who learned to adapt to British colonial society. Obi received education in Christian in the UK gave up work in that country and served as a civil servant in the capital Lagos. Contrary to traditional values, he succumbed to greed, and eventually was charged with corruption. In his third novel "The Arrow of God" (1964), Mr. Akhbe restored the environment of Ibo Village in the early 20th century. The village pastor Ezeulu sent his son Oduche to receive education from Christian missionaries, hoping he would learn British practices and defend his community. Instead, Oduche became a convertor of colonialism and attacked Ibo's religion and culture.