African-American Religious History

Introduction In this article I explain in detail how African people contribute to the diverse religious landscapes of the United States and copy various parts of textbooks. It focuses on the personal stories of non-religious leaders - they illustrate the impact on African-American religious movements between slavery and the rebirth of the United States. Each section represents different historical periods, regional differences, and expressions other than Christianity in African-American religions.

The academic story of the African-American religious history usually ends with a civil rights movement, sometimes depicting the rise of black forces as a social protest to reject the eternal refusal of religion. African American religious historians do not fully appreciate the development of religion in the 1980s and 1990s. Concerns over cultural development such as battle with drugs and prisons - industrial parks, multinational church meetings, rap music

African-American women make up the majority of Protestant churches in African American religious history, but the number of scholarships is still inadequate. The story highlights the role of the leader of the Black Church in politics outside the church and should pay close attention to women who are often excluded from formal leadership roles. Many scholarships for church black women focus on the 19th century struggle against important people 's story in the recovery movement between gender and priesthood. Studies on religious groups inside and outside sects complement this research, but there are still many areas that need to be explored in order to go beyond the focus on limited focus and formal leadership.

The Academy has learned about the religious history of the 18th century African Americans and African Americans, especially Pentecostalism, summons, roots, mass religion, and is also working on gender, sexuality, sexual violence and religion. I work. I saw my scholarship fill the gap between African American religious history and black studies. There is no doubt that my growing experience at the Black Church is essential to shape my intelligence and professionalism. Actually, my mother and my Sunday school teacher originally fostered my curiosity. Those same women continued pursuing higher education for me and encouraged me to keep working hard. They do not have answers to many of my "deep" theological problems, but they always press a dollar or mint on my hands and urge me to proceed. As graduate students, their support means the world to me.