Acts 2: 1-18

Acts 2: 1-18 At the beginning of Acts 2: 1, the disciples returned from the mountains to Jerusalem. Olivet They saw the ascension of Jesus, but they were not as sad as some people thought. Jesus promised to send a comforter, they could not wait. They are very excited, gathered in temples, praising God and waiting. In Luke 244: 53 they say, "continue in the temple, praise and bless the god". They remembered what Jesus said: "Whether you ask my father under my name, he will give it to you.

The three main texts form the core of the Christian inner eccentric tradition: Galatians 3: 28; Genesis 1: 1 - 2: 4, Acts 2: 1-18. Galatians 3: 28 is actually the earliest baptismal expression Paul quoted in a letter to the Galatians church. Galatians, often referred to as Christian freedom Magna Carta, address the issue of whether a Gentileman must become a Jew before becoming a Christian (through circumcision and obedience to law). In response to a negative opinion, Paul provided insight into the early Christian view on the status of women in Christianity. By using baptismal expressions, Jews, Greeks, slaves and freedom no longer exist for men and women, and Paul confirms not only the Gentiles but also slaves and women who become regular members through the community.

By trying to say that someone had a paradigm shift to Paul's sermon by comparing the statement of Acts 17-18 by Ruka and Paul's confession of 1 Corinthians 1-2. 1 Corinthians 1: 18-2: 16 They argue that when Paul kept a new position, when Paul was in Martian Athens, he preached the eloquence and wisdom of the Greeks. But after using traditional communication methods to achieve such a small success, Paul changed his approach in Corinth (they insisted); since then, the apostles have been told by the Holy Spirit and the ability I gave up the way to present: 1-5) .5 The intention of the discussion is that we should do this: reject rhetoric and accept rhetoric. Instead of the essence of