About casts and inequalities in India - The big picture

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The Indian caste system dates back thousands of years. It's super complex but basically it's very simple

There are four Varna or "family" castes (the most famous is the upper caste of "Brahman"), then the outer caste is called "untouchable" and is called today "schedule class". Varna (see picture), which represents the four parts of God's Brahma's body, is divided into thousands of castes called Jati, each playing a specific role (more or less occupation).

All Hindus are born in caste, share common habits of cooking, marry in, marry among them, hope to be born again with a higher caste. And people do not confuse. As we said in French, everyone is in their position, sheep will be good

This means that the abolition of this system is related to religion, so it does not belong to the government. In fact, the last census (2011) included question (optional) about caste

Casteizum is the pillar of Hinduism. "It is not a universal responsibility, to fulfill the personal responsibility to caste, and to fulfill a reincarnation system at higher or lower levels, as the two basic pillars of reward for your good and bad behavior - last Liberation and this religion to heaven. By the 1950's, Dr. Ambedoukar encouraged people to convert to Buddhism.

In order to combat this discrimination, the government implemented assignments for access to education, civil servants and political seats. Untouchable president (KR Narayanan)

The problem today is that they are all chaotic, after all that these quotas are based on people's social position (caste), not performance or income. Politicians are trying to change this system.

In addition, in rural areas, 70% of the population still lives and the caste system is still very active and solid.

Sampat Pal says, " "India has been a free and independent country for 60 years, but the poorest people still do not know the living conditions of an independent country.The law is modern, but the government is corrupt and full of corruption is not available. During the year they do not bring about social justice and the living standard of the poor have not improved, their daily life has not changed, "I almost never went to the country and comment on it It is not possible. Because she wants to marry a man of another caste, the story of a girl whose own gang or family is seriously injured.

* According to the latest census (Source: http: //www.censusindia.gov.in/2011census), "untouchables" and tribes account for 30% of the population of India / 24% of the population of India. Adding "foot" ("kshudras" or lower castle) accounts for 54% of the population

At the same time Martino visited Boston, British Raj actively reorganized Indian life mainly caste thinking. As Shashi Tharoor wrote, the Empire is helping "to strengthen and maintain the unfairness of the caste system". In a recent interview on the timeline, Professor of History of Carnegie Mellon, a coauthor of the free struggle of the US and Indian Nicos Rate, "In their big color cities:" They have Holmes, American intellectual generation "He added" From the beginning of the 19th century to the 20th century most Americans chased the British and regarded this caste as rigid and unchanging by ruin. It is not a diverse and controversial series of overlapping hierarchies formed by economic inequality, but that system.

Many other countries are characterized by social inequality, but there will be no other place carefully constructed like the Indian caste system. Caste had existed for a long time in India, but in modern times it was criticized severely by Indian and foreign observers. Some educated Indians told the non-Indians that caste was abolished or "There was no one again paying attention to caste," these statements reflect the reality It was not. Although the caste system is illegal in terms of technology, it is widely practiced (usually more common in rural areas). The Indian social splitting system consists of four main categories (varnas) found in India, but usually it is subdivided into hundreds of subcategories (jatis), many of which are usually found only in specific areas not. Similar genetic and occupational social strata exist in the Sikh and Muslim communities, but are generally much less common and institutionalized