Anna J. Cooper - Voices from the South In her book "The Voice of the South", Anna J. Cooper clearly covers two issues. Women's participation in American society and ethnic problems in the United States. These two issues are very close to Cooper, an African-American woman who is claiming to speak for all African-American women in these fields. She thinks that in order to become a truly democratic country and to provide freedom to all people, America must get women and blacks involved.
In 1892, Anna J. Cooper (1858-1964) announced "South Voice: Women from the South". It caused a lot of speeches seeking citizenship and women's rights. The voice from the South is one of the first pronunciation of black feminism. The book proposes a self-determination vision through education and social progress for African-American women. The central argument is that educational, moral and spiritual progress of black women improves the universal status of the entire African-American community. She stated that it is important to cultivate more female intellectuals to bring elegance to education, as violent nature of men often go against goals of higher education. Some people criticize this view as obedience to the true woman worship of the 19th century, but some people consider it as one of the most important claims of black feminism in the 19th century.
Anna Julia Cooper's most famous work, the southern voice of the southern black woman, was published in 1892. The essay and speech of this series was described by Mary Helen Washington as 'Unparalleled Black Feminist Ideology' and by Beverly Guy-Chef Toll as the first book of long black feminist text. It also highlights gender racial differentiation and race genderization. Mr. Cooper examined the mechanism of interaction of race discrimination, gender, class suppression interaction across the board, and how black women are influenced by both racial discrimination (race problem) and gender discrimination (women's problem) It clearly states what it is. Consider or exclude these compression systems (by white women, white men or black men)