A Ritual in American History, the Ghost Dance

Ghost dance began in 1888. At that time, there was a saint called Wovoka who received a message during the solar eclipse. Then the Indians can return to their land, and all of the new ones in Wovoka will happen in the spring of 1891. He and his followers meditate, have a vision, then sing and play. It will be known as "ghost dance". Ghost dance soon began to spread to the rest of the south and the west, which started a number of Indians and continued sports everyone did.

The foundation of ghost dance is lap dancing. This is a traditional dance made by many Native Americans. Ghost dance was first performed by Paiute in the northern Nevada state in 1889. This custom passed through most of the western part of the United States and soon reached California and Oklahoma. As ghost dance spreads out of its original communication sources, various tribes combine selective aspects of rituals with their own beliefs. While promoting the goal of clean living, sincere life, intercultural cooperation with Indians, ghost dance is related to Wovoka's white expansion prediction. Practice of movement of ghost dance is thought to have led to assimilation resistance of Dakota to Daws law. Injured knee massacre in December 1890, the US military killed at least 153 minicomponent and funk papa from Lakota.

One of the most famous religious ceremonies, called ghost dance, is a religious movement that began in 1889 and is easily incorporated into many native American belief systems. In the center of the campaign there is a visionary Indian leader, Jack Wilson. Wovoka predicts that the expansion of white-American Americans will end, while spreading clean living, sincere life, and peace between Caucasian and Indians. First, according to Wilson 's teachings in Nevada Pai - yut, ghost dance was established based on traditional round dance. This custom spreads to the greater part of the western part of the United States and soon reached California and Oklahoma. When spreading from its origins, the Native American tribes used their own creeds to synthesize selective aspects of the ceremony, bringing about changes in society and the ritual itself that integrated it.