A Proper Marriage (The Children of Violence, Book 2)

"Correct marriage" is the second book of "Children of Violence" of the Doris Lessing series. It was located in the southern part of South Africa during the Second World War.

In the first book, "Martha Quest", readers meet Martha and learn about all - night parties and social activities Martha is fully involved with. Finally, she reluctantly married. This first book is very important for introducing the character and setting the tone. But this is the second book. This completely reflects the extraordinary talent of Lessing in the depiction of the character. Like Edna Pointier and her former Nora, Martha also relies on himself for himself and positions himself as an existence.

In fact, this novel is "contemporary" and looks to the future in many ways. The most obvious is freedom that each husband gives to other people, especially after the husband enters into war, especially after the husband has entered into war (although he has never seen that behavior and is infected I went home). When he returned, he went straight to the club and visited with his old friends for several hours. The visit before this house became irreparable tears at marriage. There are other than this. Martha noticed that she got married in a hurry.

His house brought him honor and excellent work, a wonderful new house, numerous servants and babies. Martha has this wonderful house, baby, servant, but her mind has nothing. There is a wonderful chapter to explain the contents of her dining room - a wide variety, many containers, all very cute. She should thank her, of course, Martha is not, it is not.

She left her husband, the house, and the kids (she really did not care about herself) and lived with her lover (and she really understood her own core) There was nothing)

The last section details the rise of communism in South Africa and the struggle for leadership in detail. Martha is not a leader, but is part of a strong worker support core.

I think that it will not get lost even if the reader jumps to the second book, but in order to meet Martha in Book of Lessing, it is necessary to develop this character or lack this type of development . It is the standard of the award. Her "contemporary" theme is foretelling the liberation of women from social customs and is popular.

The hero of a violent children's novel (Martha Quest, including the correct marriage, and the subsequent three volumes) treats herself as a modern woman and has the right to dance, drink, and stay with her male friend Like wise to go out late. (But neither of these women have a new marriage vision.) You may not want to be called an African writer, but instead watch himself as an Englishman (probably the Persian root) I will. However, "Black Notebook" of "Golden Notebook" contains youths of Anna Wulf in Africa and red notes in detail (through many newspaper clips since the 1930 's - Woolfian technology). In addition, there are some explanations that are similar to African literature, not English, in "Grass songs". Knowing that she has to explain Africa to readers, she knows that if she wants to write a letter, she can not write Wolf like herself.

As explained in the first part of the book on violence, the definition of violence is subjective and emotional (2002, 3). "We write, violence" points out the difference between a person's correct recognition and an appropriate recognition in conflicting contexts (ibid). The various social violence you see can also be thought of as destroying the order or creating it, depending on the place where you are and the familiar background. (2).

In marriage and family relationships, men often commit violence against women. This violence is not limited to formal marriage. In Guatemala for a long time, voluntary labor unions were regarded as marriages of society. For example, in my book I point out that there is no difference between a formally married woman and a woman living in a voluntary labor union. As a result, women with long-term spontaneous integration have the same experience as women officially married. This includes the idea that women are men and the same forms of abuse. In this respect, there is no difference between women's experiences of abuse and abuse.