A Notion of Zero in the Philosophy of Aristotle

Summary of zero concept in Aristotle's philosophy: This article shows that Aristotle created the first zero concept in the history of human thought. He rejects this concept because it obviously contradicts his basic principle of metaphysics and logic. The origin and development of mathematical symbols are closely related to the development of mathematics itself and the development of philosophy. This is because philosophy provides the driving force for investigating and creating good mathematical symbols with appropriate.

Thomas Aquinas (around 1225 - 7 March 1274) incorporated Aristotle's philosophy into Christianity and established a Christian philosophy on the philosophical foundation of Christianity. This had a decisive influence on Aristotle's influence on Western history. By the death of Aristotle in 322 BC, the classical philosophy ended until the 3 rd century AD was called the Hellenistic era. In the first half of this period (until the middle of the 1st century BC), practical philosophy became flourishing, the three developed school styles or philosophy styles were stoicism, epicureanism, skepticism. In the second half of the Greek era, religious orientation was adopted and New Platonism was admired.

Koin n nnoia is a term from St. Philosophy, influenced by Aristotle, from influential Greek philosophy in Rome. This refers to a common concept or common concept that can be born or passed through the sensory impression of the soul. Unfortunately, few of the actual Stoic texts are left and understanding of technical terms is limited. Koinósnoûs is the term used in the epic philosopher epitectus (III.vi.8). C.S. Lewis (1967, p. 146) believes that this is similar to intelligence in "common sense" of modern English meaning, "basic psychological equipment of ordinary people". He pointed out that sensus might be a translation of noûs (eg in the Vulgate Bible), but he only found an obvious Latin text case showing this obvious meaning This is a fable writer It is an article by Phaedrus.

In etymology, the term metaphysics is not useful. It means "things after physics"; this was the one Aristotle's early students used to quote Aristotle's articles on what he called "the first philosophy", in Aristotle did. The first editor of the German editor was Andronis of Rhodes as the title of this paper. Aristotle distinguishes two issues for philosophers: Firstly, to examine the nature and character of what exists in the natural world or in a rational world; secondly, to explore the characteristics of "existence" and "characteristics" It is to explore the characteristics of. A substance without movement, or the most authentic substance, is an understandable reality in which everything in nature is causally related. Aristotle is not indifferent to the facts of natural philosophy and metaphysical philosophy, but likewise he does not mind any circumstance to build empirical test theory.