A Mother Filled With Worries: Oppression of Women

Women's oppression in society plays a big part in the way mothers grow their young daughters and adapt themselves to a cruel and long-awaited world. In Jamaican Kinkade's short story "Girls", Kinkade lists the role of various stereotypes for "typical" women in her essay. There is no doubt that Kinkade defines the role of women in a gender discriminatory way and imposes serious restrictions on what women can and can not do. In addition, Kincaid's work gives women the power to evoke women varying degrees of power, freedom and control.

These objections are not new and reflect broader discussions within extreme feminist world. They cast doubts: Are they being suppressed because they are females, or are they becoming female for oppression? This problem has important political significance. It not only affects trans-inclusion, bi-sexual and non-dual inclusion in feminism, it also affects the strategic direction that feminist practice enters. If biology and anatomy are the roots of women's repression, biology and anatomy can not be changed (as many radical radical feminists say), then our hope for liberation of women is On the other hand, oppression of women is not from women's biology but from contradictions in dialectical law and the resultant class struggle between men and women.

In Marxism, women's repression is an important issue. Engels calls a professional woman "slave slave", especially his analysis that the emergence of a class society about 6, 000 years ago raised the oppression of women. The discussion about the progress of women's oppression in Engels is mainly "family, private property, and its origins" and cites Luis Morgan, an anthropologist and German writer Bahofen. Engels wrote "Female Failure in World History" when a mother was knocked down by a man to manage property inheritance. Therefore, he considers it a concept of property that leads to women's oppression.

Women's repression does not always exist. Indeed, families we know today do not necessarily exist, they are short forms. Marxism explains that it is produced with class society, private property and state. Women's oppression is as old as society. Therefore, the abolition of it depends on the abolition of the class, the socialist revolution. This does not mean that women's oppression automatically disappears when proletariat gains power. When creating social conditions for the establishment of true interpersonal relations between men and women, the psychological legacy of the class savage will eventually be overcome. However, unless proletariat overrides capitalism and creates conditions to realize a classless society, it is impossible to really release a woman.