It calls for the elimination of the "gray zone" which is the intellectual space where Muslims who do not confront religious extremists live. Jihadists believe that you are against us or you are with us.
"My life is gray," said Moradian-based American writer Leila Laram. "My friends are from different religions or have no faith at all, so our lives are gray in a sense."
Laramie said that it is far from being alone in having complex racial, ethnic, linguistic and multinational identities.
Mr. Raja Mimi said, "In a view like an Islamic state, your identity as a Muslim and a heathen is a single identity." We are all confused. "
Laramie is a creative professor at the University of California Riverside. Recently she was the author of The Moor's Account, a novel based on the story of the first black explorer in America.
According to Laramie, the US presidential candidate is increasingly adopting the ISIS binary language.
"They can not truly distinguish Islam from the Muslim nation, they can not distinguish Muslims from terrorists," she said. "As long as these differences are ambiguous, this will create an atmosphere that makes Muslims very unpopular in the West, that Islamic states depend on."
"Now they are people who are condemned and confused by our political leaders," she said.
She said that this led Western countries to become the largest natural ally against Muslims in the Islamic state and to the West. Next, the fundamentalists and their enemies retreat to what she calls "black and white areas".
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Immediately following the terrorist attack in Paris on 13 November 2015, an article by Morocco-born writer Laila Lalami was posted in the New York Times magazine. "I am in a Muslim life in a gray region of the West", Laramie, his Ph.D. He is a linguist who regularly comments on various topics on culture and human rights, criticizes, discusses and discusses some of the challenges that faced as a Muslim immigrant to the United States over the past quarter century. My latest novel in Scottsdale, Arizona. In the following discussion, a woman asked me to talk about my growing experience in Morocco. I will tell myself that the reader is interested in the writers they are listening to is natural. Even if the conversation is transferred to Islam and then transferred to the Islamic state, I will continue to talk about myself. Finally another woman raised her hand and said that the only Muslim she saw when he turned on the TV was militant.
Kacem El Ghazzali is a high school student in Morocco who anonymously writes blog about secularism. When his identity was revealed, the teacher accused him as "rocking faith" and the student threw a stone at him and the village's Imam condemned him from the podium did. He hid and eventually evacuated to Switzerland like Saber. The story of converting Husseini to atheism is typical in many ways. He grew up in Palestine and he called ordinary Muslim families, but in junior high he began asking questions - "Do we have the freedom to choose other problems?" Although he was unaware at the time, he encountered a discussion on free will and reservation (al-qada wal-qadr in Arabic), which has been used by theologians for centuries. If God is omniscient, he can certainly foresee the behavior of evil; if he is omnipotent, he must be able to stop them; he is good Then why will he forgive evil and then punish them?