A Genealogy of the Philosophy of the Dynamite Club

"A big idea that affects knowledge and aesthetic movements ... Firstly we introduced a community of writers and artists through philosophy.The philosophical text is a definition and boundary that influences the idea of ​​Western thought, art, science and politics The time of Plato and Aristodd ... "- Art Berman, Foreword of modernism. John Merriman's' dynamite club 'delicately depicts the decline and injustice of Paris' bourgeois capitalist world, which promoted the expansion of anarchist ideology and even dyed its destructive beliefs. The color of virtue and justice.

In philosophy, genealogical methods are not focused, but the emergence of various philosophical and social beliefs that are generally understood by attempting to consider the range, width or overallness of ideology during the problem It is a historical technique that doubts. In single or dominant ideological epistemology, we first attempted to extend Nietzsche, later Michelle Foucault as a new sociological method of genealogy concept (mainly in "history" of sex and punishment) . In this respect, Foucault is strongly influenced by Nietzsche.

Foucault intends to use the term "genealogy" to evoke the moral strain of Nietzsche in order to raise a complicated, secular and dishonorable origin, not part of a systematic historical plan in particular . The point of pedigree analysis is that the specific ideology (which itself reveals its basic structure through archeology and therefore part of Foucault's history) is not a trend of inevitable reason, but a chance transition of history It is to show that it is the result of.

My historical discussion of the term 's identity is from metamorphism in general in the history of philosophy - to follow two important developments in identity - metaphysical. Main genealogies follow evolution theory, psychology, and ultimately the development of identity as a national term. This evolution follows the main path of British empiricism of the 17th century, Scottish Enlightenment of the 18th century, and Utilitarianism of the 19th century. John Locke and David Hume develop their meanings into personal identities. This meaning was completed in the context of James Mill's Scottish Enlightenment. John Stuart Mill introduced it as a concept of collective psychology. I think he is the first person to use it as a citizen's identity in the sense of a modern center.

In the more general era of the 20th century, philosophy was almost abandoned, downgraded to academic disciplines, considered a viable lifestyle or value system. This is the first chapter of Surwillo, essence of genealogy and ethics. After Greek and Roman stoicism planted benign life seeds based on knowledge and reason, it soon died to the European Renaissance and enlightenment. Still, until the US practicalism emerged in the 19th century, philosophy did not become feasible again. Philosophy continues to experience various expressions ranging from systematic theory to rock music, but it is further subdivided by postmodernism, revealing the truth only in the "intermediate space". (Page 29)