20th-Century Theology

Stanley J. Grenz (1950-2005) received a bachelor's degree from the University of Colorado at Boulder in 1973, a bachelor's degree from MDiv from Denver Seminary in 1976, and a bachelor's degree from Doel University at the University of Munich in Germany in 1978 Did. Supervision by Wolfhart Pannenberg

Grenz was appointed to the Gospel Ministry in 1976. He served as a temporary pastor in the context of a young director and associate professor (Northwest Baptist Church, Winnipeg), and a local church. In addition, he teaches and lectures at many churches, universities, universities and seminary schools in North America, Europe, Africa, Australia and Asia.

Grenz wrote and wrote 25 books. Among them, the latest was the Three Gods, rediscovering the Trinity in modern theology (2004). His other works include "Social God and Human Relations Self: Image Trinity Theology, Transcendental Foundationism: Formation of Theology in Postmodern Context", "Moral Exploration: Foundations of Christian Ethics" is there. Postmodernism Introductory, Women in the Church: Female Biblical Theology in Divisions (with Denis Muir Kesbo), Revision of Gospel Theology: New Agenda in the 21st Century and the Millennium Labyrinth: Sorting Gospel Options. He also co-authored a short reference book and a primer on IVP such as "Who Needs Theology?" Recommend God to study Pocket Moral Dictionary (in collaboration with Jay T. Smith) and Pocket Theological Dictionary (in collaboration with David Guretzki and Cherith Fee Nordling) (in collaboration with Roger E. Olson). He wrote articles for over 20 other papers, published over 100 papers and 80 books. These are published in journals such as "Christian Today", "Christian Century", "Christian Scholar Review", "Today's Theology", "Universal Education Research Journal".

For 12 years from 1990 to 2002, Grenz served as a pioneer McDonald's of Baptist heritage and theological ethics at Carry seminary and Vancouver Regency College in Vancouver, British Columbia. One year after the theological professor of Baylor University and Trut Theological Seminary (2002 - 2003) of Waco, Texas, he returned to Cary and was reelected as a pioneering professor of McDonald's Theology. In 2004, he was appointed a professor of theology at Merce Hill graduate school in Seattle, Washington.

The second word, "Mystery", is one of the most important key words in Christianity and its theology in the Christian 20th century theology. It is opposed to the idea of ​​Gnosticism, rationalism, and semi-rationalism, can be grasped only by human reasoning, and is mysterious mystery that can be revealed only by God through grace (properly called ) I point out that there is. In this sense, the mystery is not the idea of ​​unlocking and resolving locks like a novel, but rather a sacred truth and a life representation, that is, through the sacraments of the church, words and faith through believers start. (See Eph 1, 17 ff)

The commitment to the liberation of theology in the second half of the 20th century, such as black theology and feminist theology is the understanding of Christian history and practice that transcends the history of doctrine, the idea of ​​the elite, and the system that conveys these ideas. This reflex - caused by the context of life - reveals the roles of poor people, often oppressed and oppressed, suppressed women, and women. These new orientation not only reminds us of the unnoticed aspects of the past but also serves the church and the world by strengthening people's consciousness about their own causes.

Nietzsche is believed to have an important influence on philosophy, theology and art of the 20th century. His views on personality, morality, existential significance led to philosophers Martin Heidegger, Jacques Derrida, Michel Foucault, Carl Jung and Sigmund Freud, the founder of two psychiatrists, and Albert's idea. Writers such as Camus, Jean-Paul Sartre, Thomas Mann, Hermann Hesse

Brunner occupies an important position in Protestant theology in the 20th century and is one of the four or five major systematic theologians. Have you maintained the same prominent position in the beginning of the 21st century, or was his work delegated to the historical theological course? Brenner has plenty to say if it includes the formalization and presentation of the eternal truth in the modern serious philosophy, science and psychology. If theological challenges of the 21st century involve not only experts in the field but also theologians to understand the pastor, if theology encourages the message and mission of the church, Brunner Continue to relate.