20th Century theology : God & the world in a transitional age

Introduction: History of transcendence and modern and contemporary theology - Enlightenment: disintegration of classical balance - inherent in theology of the 19th century: E. Man · Kant; GWF Hegel; Friedrich Schliermach; Albrecht Richl and classical free theology - Resisting the inner resistance: Beyond the new orthodox: Carl Bath, Emile Brenner, Rudolf Bartmann, Rhodolph Bartmann, Rheinhold de Nier - Internal deepening: Reform of the liberalism tradition: Paul Tillich. Process Theology - Inherent in secularization: radical movement: Dietrich Bonhofer; Secular theology -

Transcendence to the future: Theology of hope: Jürgen Moltmann; Wolfhart Pannenberg - Liberal theology in oppression experience: Liberal theology: Latin American theology; Feminist theology; Human spirit transcendence: New Catholic theology: Karlana Hans Küng - The story of the story Transcendence: theology of the story - balance of reconfirmation: evangelical theology middle school: Carl FH Henry; Bernardram - conclusion: Past contributions and future prospects, seeking transcendence and inner theology

Science and sociology rediscovered the transcendence of God; the last few decades of theological efforts of the 20th century got over the purely anthropological interpretation of religion and once again discovered that transcendence. Therefore, theology faces a trinity problem in a new form, and since God's Christian experience is the experience of the existence of the father, the son, and the Holy Spirit, it can not be ruled out. The starting point for Christians to understand something about humans is to recognize that human beings were created in God's statue. This view considers that God and human beings are connected through a mysterious connection. God is thought not to understand and transcends essence, but God wants to reflect the image of God in a group of living things, and to select a human for that. Therefore, as an image of God, it belongs to God's self-revelation in a fairly decisive way.

In the 20th century, the focus of mainstream Christian theology changed from focusing on the natural world to focusing on spiritual problems. For example, Catholic and mainstream Protestant theology accepted scientific evidence of evolution. Through the process of evolution, God created a view called "theological evolution". But Biblical scholar Christian theology continues to explain nature through the Bible, such as the creation of "scientists", for example. For example, the geology column was built by the water where Noah's flood ceased.

An important influence of William Paley to Charles Darwin who studied theology at Cambridge University and made famous interpretations of God's theological argument. In 1802 he published evidence of God's existence and attributes from the natural or natural appearance. Here he explains the analogy of watchmakers, and he may be best known for this. However, his book is one of the most published works of the 19th and 20th centuries, which presents some theoretical and cosmological arguments about the existence of God. This book serves as a template for many subsequent natural theology in the 19th century.