2 Samuel 11-13

The book by Samuel tells the story of King David, the rise of his power, and governance - good and evil. The focus here is in Chapter 13 from Samuel 2: 11. This represents some of the age of darkness in the reign of David. The theme of these three chapters is the imitation by King God of David. This theme was developed in three chapters of David's disobedience and punishment. Not because he wanted to restrict us, but because we wanted to build a relationship with us so that we could get close to him, we set the law for our children.

In this case, God assured David that the long-awaited ransom comes from his noble family and is a full surrogate regent. This promise is first mentioned and often repeated in 2 Sam 7: 11 - 13 (Psalm 2, Psalm 110, Isaiah 7: 9: 7, Isaiah 53, Micah 5): 2, Jeremiah 31:31) Therefore, the biblical story is based on three main promises: the future Savior will come down from Eve, Abraham, and David. After David, we read the history of Israel and the king of Judah. And finally, according to the terms of the contract of Deuteronomy 28-30, we read how the contract rejected God and exiled. The exile is the re-establishment of the original corrupt paradise. The temple was built to represent the Garden of Eden, even if the pomegranate was carved on the wall, it was destroyed. Temple, shekina 's glory cloud arriving at the existence of God was robbed

The image of Samuel was widely handled by Josephus and Pfeifer, but Samuel was relatively ignored by other works during the second temple. In the Kumran texts, Samuel's call (see Samuel 3) appears in the first part of Samuel's vision (4th April, 4th page, 4th page), and in the large cave of Psalm 159: 5. This refers to David's oil poured by Samuel (see 1 Samuel 16-17). By contrast, Benshira used an important part of the ancestral praise to Samuel (46: 13-20). The Greek text of this article is discussed in a beautiful article by Georg Hentschel's Festschrift (Würzburg, 2006) by Johannes Marböck. My thesis focuses on the Genizah Hebrew text. It is incomplete, but you can rebuild it quite satisfactorily. This verse is divided into three sections: Samuel's birth and achievement (46: 13-15); Samuel as an arbitrator (46: 16-18); Samuel's death (46: 19-20)

People with worry: Revaluation of culture / Authorization of Hezekiah's prayer (2 Kings 37: 14 - 19 / Isaiah 37: 14 - 20)

Most scholars believe that Samuel's book shows too much landmark mistake than the contemporary story. Please refer to the latter armor (1 Sam.17: 4-7, 38-39; 25: 13) using camel (1 Samuel 30: 17), cavalry (different from tank) 1 Samuel 13: 5 Samuel 1: 6), shovels and axes (as if it were ordinary things) (2 Sam 12: 31). The history of conquest described in "Samuel" has not been confirmed, and many scholars believe that this conquest is a legend of origin, especially the lack of evidence to prove the war related to the destruction of the Canaanites for. Most scholars believe that Samuel was edited based on the historical and legendary data of the 8th century BC, mainly to satisfy the events described in the Deuteronomy. The history of Israel is blank.