2 Kings 4:8-17

8 One day Elisha went to a wealthy woman Shunem. Therefore, whenever he does this, he goes there to eat food. 9 She said to her husband, "Behold, this is a holy one of God, I always know that we are going through our paths." 10 We have a small room, a bed, a bed, I placed a table hanging on the wall. Whenever he comes to us he will be able to enter. "

11 One day he came there, then he turned and went into the room and took a rest there. 12 Then he said to Gehazi of his servant, "We call this calligraphy." When he called her she stood before him. 13 He said to him, "Come, you brought us all these troubles. What are you doing for you? You are the king and the commander Can I speak a word to her? "She answered," I live inside myself 14 He said, "What does it do to her?" Geshasi replied: 'Well, she has no son, and her husband is old.' 15 He said, 'Please call her.' "When he called her she was standing in front of the door.16 He said," This season, next year next time you will accept your son. " She said, "No, my Lord, the people of God, do not trick your servant." 17 But the woman was pregnant, and like in the spring of the next year, Elisha told her she gave birth to her son.

Regarding King Manasse, an important part of DH 2, there are some contradictions in the two chronicles and two chronicles. Therefore, the description of Manasseh is similar between one king's 21: 1-17 and one Samuel's 33: 1-20, but in the two kings 24: 3-4, God allowed the king No, in the chronicle the next 33: 13 he was allowed to remove the idols of the other gods with two clones. 33: 15 minutes. After Manasseh, we do not seem to mention David's contract, and his focus has changed considerably. Another point I would like to raise is that because the Jews went to Egypt which may be Jeremiah (Jeremiah 43: 6), the author of DH may be a member of Jeremia Bar. -) 7). As evidence, there are similar specific words in both DH and Jeremiah. Such words are "cut" (Deuteronomy 12: 29; 25: 18), "Distribution" (Deuteronomy 4: 27, 28: 64), Promises of Resurrection (Deuteronomy 30: 3) And it is land. (Deuteronomy 28: 63)

Several scholars including Sarene of Cyrene say that God unconditionally promised David as an eternal dynasty (1 King 11: 36; 15: 4; 2 King 8: 19). They feel that the conditional promise of King 1: 9: 4-7 seems to weaken this unconditional promise. Most interpreters use the term "the throne of Israel" as a reference for reunification of the monarchy. They believe this is a conditionalization of the unconditional dynasty promise of the David family represented by the king at 11:15, 15:4 and 8:19. They believe that the existence of unconditional and conditional devotion to the David family creates a strong theological incompatibility with the "book of the kings".

2 King 17: 4 says that King Hedia wrote, 'So King of Egypt.' During Horshia (730 BC), this unnamed Pharaoh knew that there were three dynasties at the same time in this era: 22 in Tanis, 23 in Rent police and 24 in Rhin. Nevertheless, the ruler is identified as Orthorcon IV (730 - 715 BC), which was usually governed by Tanis, but the Bible writer mistook the king for his city and identified it as Sais, then Tefunakt Governance by