17th Century Witers: The Age of Reason

An example of his idea is as follows. (Chapter 11) Happiness is a continuous improvement of desire from one thing to another, acquisition of things is only a way to the next. The purpose of human desire is not to only enjoy it once but to ensure that all male voluntary actions and trends tend to acquire and guarantee a central life. The desire of praise gives people acts commendable - actions that satisfy those who seek judgment they appreciate. Thrift makes it impossible for men to succeed in action that requires the power of many men at the same time.

Age of Enlightenment (or Age of Enlightenment or rationality) is an intellectual cultural movement that began in Western Europe in the second half of the 17th century, emphasized reasons and individualism, not tradition, until the end of the 18th century in Europe and America It spread inside. Its purpose is to transform society rationally, to challenge ideas based on traditional ideas and beliefs, to develop knowledge in a scientific way, promote scientific thinking, skepticism, knowledge exchange is.

Many critical thinkers believed that religion and reason are hostile in the age of enlightenment in the 17th and 18th centuries. For them, the Middle Ages or the "era of faith" is therefore the opposite of the era of reason. Kant and Voltaire were attacking the Middle Ages as an era of religious decline, and gibbons in the "history of decline and decline of the Roman Empire" expressed contempt for 'dark aged garbage'. But like Petrarch, he saw himself at the cutting edge of the "new era" and criticized it for centuries before his own time, as was the enlightenment writer .

After centuries of medieval religious doctrine, skepticism reappeared at the end of the Renaissance era, especially in the era of reason and in the era of the 17th and 18th centuries. French Michel de Montagne (1533 - 1592) and British Francis Bacon all had skepticism as a starting point, but they did not know anything about Blaze Pascal and Rene de Carte. Faith Montaigne especially questioned the implicit premise that the overall construction of the educational system and philosophers who received university education are smarter than uneducated farm workers.

The philosophical tradition of the United States from the 17th century to the early 18th century was clearly characterized by the religious theme and the theoretical basis of Ramos' reform, but in the 18th century the 18th century was a new learning of science, the age of enlightenment, It depended more on belief in. Ethics of education and moral philosophy, economics of free abandonment, and new attention to political problems to achieve human integrity. Samuel Johnson is known as the "founder of American philosophy" and is "the first important philosopher of America in colonial times and the author of the first philosophical textbook published there." He is not only interested in philosophy and theology, but also interested in the educational theory and knowledge classification system he used to write encyclopedia, develop university courses, and create library classification system I have.