The ethics of artificial intelligence is part of the technical ethics inherent in robots and other artificial intelligence creatures. It is usually divided into a kind of ethical behavior related to humans during the design, construction, use, and processing of robots, artificial intelligence organisms and machine ethics related to the ethical behavior of the artificial ethics actor (AMA) . The term "robot ethics" (sometimes "robot ethics") refers to how humans design, build, use, and manipulate the ethics of robots and other artificial intelligence creatures. It considers how artificial intelligence organisms can be used to harm humans and how to use humans for the benefit of humanity. Especially when such robots have some degree of autonomy, some experts and scholars question the use of robots in military combat. Isaac Asimov thought of this problem with his "My Robot" (I, Robot)
The history of robot ethics began with science fiction writer Isaac Asimov in 1942 proposing his famous "three universal robot rules". These rules are based on the moral value of the robot itself. However, with current artificial intelligence it is not enough to make ethical robots the biggest ethical problem. Many existing bot codes try to follow Asimov's idea. These include writing a highly intelligent robot to make ethical decisions, determining how to deal with super artificial intelligence, whether the future of robotics such as whether future artificial intelligence is more ethical than humans Cover the possible functions. They are based on the robot level to deal with the ethical issues of human-computer interaction which is now unrealistic.
Technical ethics, especially robotics engineering, robotics engineering and artificial intelligence have been discussed for a long time. Probably the most famous dilemma is Isaac Asimov's three Robot Laws or Japan's 10 Robot Laws. However, when artificial intelligence (as it is now) began to become part of our daily lives, people think that it is more important than ever to discuss their moral decisions. I am not talking about machines with emotions, intentional machines (John Searle has an interesting definition of this), and other dreams. Today, the discussion on artificial intelligence ethics is more realistic and concrete. I think that a more ethical argument may be one of the pillars of the newly discovered technology philosophy.