“Why We Strive For Status”

"Why are we fighting for the status?", Written in 2003 by Newsweek writer Jeffrey Cowley. This article begins with an introduction about improving the attitude of men from the era of Genghis Khan. Genghis Khan is the emperor who conquered 2/3/2 of the known world in the 13th century and attributed to the descendants of 20 thousand after death of 33 years. After 800 years, since Genghis Khan, people were still considered to be the same animals. In other words, men are seeking positions.

Popularity is something most people pursue in social relationships and there are many reasons why it can be a useful place. Superheroes reflect popularity, so you can see what's going on (or not doing) to understand the popularity and achieve that popularity.

In our culture, in order for us to beat our opponents we surpass "other people" in order for us to defeat our opponent. We live in an ambitious and therefore impatient society. We are seeking the greatest house, the brightest jewel, the worst spouse better than you. We need the smoothest style, the most sweet taste; we are anxious for the most cold crib and a comfortable summer day. Lack, difficulty, struggle, and imperfection are the cause and purpose in our life - let us get better, grow, improve and evolve. We can think of things as a careful plan of some order - reasonable and respectable things. We can be confident in our destiny. As Stoics and Nietzsche said: Amor Fati

The effort to improve and achieve is human nature. If you are satisfied with the present situation and act only with impulses and instincts, we are nothing other than animals. The nationalists try to make us us cow or sheep. Capitalism reflects our true nature and human condition. It is morally superior. In addition, capitalists believe in private property and property rights, which is more advantageous for the environment. The tragedy of the House explains that public property rights are worse than privatization. Individuals have a motivation to take care of their property. There is no motivation for taking care of "public land". However, nationalists think that the state owns and manages as much assets as possible.

As human beings develop their personal purpose and strive to improve their social status, common things begin to change, and the groups grow to oppose each other. Changes in the law are to reflect this type of competition and members of the society are deeply rooted in social contracts under the name of improving the efficiency of advanced economic interests. The focus of spiritual energy of this social worker turns into something (material, money, etc.) that can be seen from invisible things (spirit, spirit, etc.).